Title of the article:

THE CHRONOTOPE FEATURES OF THE OLD BELIEVERS’ TEXTS ABOUT THE SOLOVKI UPRISING

Author(s):

Vasiliy N. Matonin, Natalia N. Bedina

Information about the author/authors

Vasiliy N. Matonin, DSc in Culturology, Associate Professor, Northern Arctic Federal University, Northern Dvina Embankment, 17, 163000 Arkhangelsk, Russia. E-mail: matoninv@yandex.ru

Natalia N. Bedina, PhD in Philology, Associate Professor, Northern Arctic Federal University, Northern Dvina Embankment, 17, 163000 Arkhangelsk, Russia. E-mail: bedina-nat@yandex.ru 140

Section

Philological sciences

Year

2017

Volume

Vol. 43

Pages

Pp. 134–141

Received

December 15, 2016

Date of publication

March 15, 2017

Index UDK

821.161.1+398.1+281.93+930.85

Index BBK

82+83.3(2)+86.372.81

Abstract

The eight-year siege and the destruction of the Solovetsky Monastery (1668–1676) was reflected in the cycle of old believer writings and folk texts. Mythologically Island was thought to be an other-worldly. It was conceived in the medieval Russian culture in the context of the Transfiguration and inherited in the old believer tradition. The concept of Solovki as a boundary, outstanding place, where the chronotope of arche was implemented, is delivered in “The history of Solovetsky fathers and sufferers” of Simeon Denisov. In a polemical “The decorated description of the siege and the devastation of the Solovetsky Monastery” Solovki is a territory of the tense dialogue, the border with updated binary identification. In the folk historical songs the Solovetsky chronotope is marked by signs of otherness where the world order is disrupted.

Keywords

Solovetsky Monastery, Solovetsky uprising, old believer tradition, idea of otherness, chronotope.

References

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